60,000 naked men

When the Promise Keepers revival rolls into town, every soul in sight gets exposed

"Pornography," Randy replies.
It is rather more than I expect to hear, having interviewed a half-dozen men on the floor of Texas Stadium during the Promise Keepers rally. Dallas is the latest stop on the Promise Keepers tour, a traveling stadium revival that has allowed Christian men to make a very public expiation of their shortcomings as sons, brothers, husbands, fathers, and--in the organization's latest crusade--bigots. Apologizing for Anglo domination ranks at the top of the Promise Keepers agenda.

I'm walking through rows of fold-out chairs, interviewing the men who socialize energetically during a lull between speakers. Every man I speak to offers a generic list of crimes against wives and girlfriends. For the most part, the injustices boil down to two themes: "I have ignored her feelings" and "I don't spend enough time with her."

But Randy, a skinny, suntanned Lubbock resident in his late 20s who wears a T-shirt that reads "JESUS--THE '85 SAVIOR TOUR," gets specific about the way he has failed his wife.

"I take my attraction away from her and devote it to pornography," he says plainly. "We talk about it all the time, but the problem keeps creeping up. I'm ready to hand it over to Jesus."

That he is clutching the small, pale hand of his 8-year-old son during this confession seems to embarrass him and his son far less than me, since I wasn't expecting such a personal revelation after the other bland confessions I'd heard. Both father and son sport navy-blue Promise Keepers caps.

"Do you think Promise Keepers has helped you with the problem?" I ask sheepishly.

"I'm handing it over to Jesus," the father repeats, meeting me full in the eyes with an expression I can only describe as naked.

I glance anxiously at the boy. The kid seems oblivious to his dad's answers. He stretches his white, skinny neck to stare at the stage a couple of hundred feet in front of him. A big screen is perched above the stage alternating images of the crowd and a keyboardist feverishly pounding out a hymn. The boy's eyes are hungrily processing the spectacle around him like a rock 'n' roll fan who, after years of listening to music on his bedroom speakers, has finally gained entrance to his first concert.

It's almost 9 a.m. on a drizzly Saturday, and Norman Lamb sits at the top of Texas Stadium excitedly giving an interview to a Dallas Christian radio station.

Lamb, a media coordinator and national spokesman for the Christian evangelical movement known as Promise Keepers, peers through glass at an arena full of more than 60,000 men of every age and income level:There are baggy-pants-wearing 10-year-olds, golden-agers in overalls, twentysomethings in shorts and baseball caps, and well-groomed guys in stone-washed jeans and starched white T-shirts--professionals who can't escape the suit-and-tie mentality even when they leave the suit and tie behind.

"Can you hear that?" the 60ish, gray, bespectacled Lamb says into his phone receiver, simultaneously broadcasting his voice throughout North Texas with the strength of KVTT-FM, 91.7, 100,000-watt capabilities. KVTT, a Christian station, committed to broadcasting a live simulcast Friday night and all day today--a combined 16 hours plus--of the Promise Keepers' 22nd rally, the last one of 1996. That includes speakers, live worship music, prayer, and even a little bit of live testimony from a few of the diverse men who paid $60 apiece for the little blue wristbands that gain them entrance to this deeply personal event.

Right now, those 60,000 men stand perfectly still across the wide curves of Texas Stadium. Those wearing caps have removed them; groups of men throughout the arena hold hands or huddle arm over shoulder in prayer circles with their heads bowed and voices raised to the overcast sky peering down into the stadium. They are solemnly singing that old Protestant standard "Holy, Holy, Holy" under the musical direction of Isaac Canales, the band leader and official master of ceremonies for Promise Keepers' Dallas rally. His round, shaggy-haired face, intense with reverence, fills the video screens that sit atop the huge stage on the floor of the stadium, and on three different screens above the heads of the top balcony. He is leading a chorus made up of tens of thousands of strangers.

"Can you hear that?" Norman Lamb insists again into the phone to radio listeners. "If 60,000 men singing doesn't turn you on, then you better find out if you still have a switch." He pauses for a few seconds to let the voices swell through the Plexiglas windows of the press box and onto the airwaves. Then he jiggles a piece of paper in front of him and begins to read for listeners a stunning laundry list of media assembled to cover the October 25 and 26 rally in Dallas:

"Nightline is here to tape an episode on us that's supposed to air sometime next week. We have camera and radio crews from Russian stations on site. There's a crew here from Irish National Television, which I've just learned reaches a potential audience of 200 million people. Spanish speakers are getting a translation of the conference [on radio], and we've got live translations running in several cities in Mexico."

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  • chae s. sone 09/21/2008 6:11:00 AM

    A petition to Bishop Jeremiah J. Park to recover misused Church money Dear Bishop Jeremiah J. Park: Current and earlier events need the attention of your office because they will test the meaning of Christian values and of honor among Koreans. Recently, you advocated, �No torture�, and with other religious luminaries you have marched to the United Nations to protest against the torture and abuse of suspected terrorists held at U.S. facilities in Guantanamo, Iraq, and Afghanistan. However, why did you not condemn the torture and abuse of the innocent members within your church? Unwittingly it seems to appear the double standard of morality in the episcopacy as you overlooked the torture agony within a Methodist church. In any event, the church should not be let alone in a Mafia image under your jurisdiction. More specifically, Mr. Steve Park, and other church officers, had deliberately and consistently tortured and abused my family for many years while the church remained silent. He and his church underlings used the church�s name and trust fund to malign my family and me in order to rid of us from the church. It was to cover up the looting of the church money. For instance, for one of the three frivolous lawsuits, Mr. Park falsely accused my son and me that we planned to kill him, his family, his attorney, and other church members in one of his court depositions: 12 A �He said watch out, you asshole, 13 Specifically said you asshole, you watch out, if 14 You don�t watch your step; I�m going to kill you. ... 5 A �I�m going to kill your whole family.� 6 Q That�s what Dr. Sone said to you? 7 A �Yes.� P. 62; 9-17, 21-23. 9 Q You�re claiming that Dr. Sone 10 threatened to kill you and your whole family? 11 A �Yes.� Furthermore, he substantiated his assertion that more than 10 persons had witnessed our threats to murder. His witnesses included Reverend Wontae Cha, Y. S. Kim, K. D. Shin, Y. H. Lee, Y. J. Kim, D. J. Chun, Paul Choi, Y. J. Kwon, and I. C. Lee. Rev. Cha is a good colleague of yours according to information. Because of his false allegations, my son and I were on trial at the New York State Supreme Court in Nassau County. He used the church�s funds to finance his lawsuit against us. In his lawsuit, Mr. Park also demanded $4,000,000 in damages, while pushing us into the jail as felons. His lawsuit had nothing to do with the church and was simply a personal vendetta against us. My only offense against Rev. Cha, Mr. Park and others was to strictly observe my fiduciary duty as the chairman of the Board to protect the church�s Building Fund. Nevertheless, according to the court records, officials from the church hierarchy and Steven Park had deceived the judge as if the case was a church-related during an ex-parte conference. Now, Bishop Jeremiah J. Park must be responsible to identify the persons who were at the secretive meeting with the judge. He must investigate all and any conspiracy against the church and its members. The bishop�s actions matter much with the prestige of the episcopacy. The year 2008 is the 87th anniversary of the Korean United Methoidst Church and Institute. Bishop Jeremiah J. Park, Reverend Won Tae Cha, Steven Park, Young So Kim and other such characters one day must come to the church and faithfully explain to the worshippers for the justification of the looting for either personal gain or criminal racketeering against the innocent loyal members. The cowardly leadership owes an explanation to the fellow church members about the mismanagement of church finances: For example, an $180,000 building renovation contract lost for nothing. It only enriched the related parties. Or, another example when the chairman of the board of trustees embezzled $70,000 he is awarded with church money to pay for his legal fees and for part of his embezzlement. Also his faction paid the fines for the sanctions and the contempt of court with the trust fund although they had to pay. Another irony is Methoidst Mission Fund donated $50,000 to the trust as if an incentive to the looting The judge and NYS Attorney General advised to recover the funds from the abusers. But, why anyone in the church leadership has done anything about these malfeasances? Now, the time has come to your office to clarify the ultimate moral issues. On July 15, 2007, the church decided to hire a certified public accountant (excluding Korean CPA) to audit the church finances starting from year 2000. The audit is to determine if any fraud has occurred. But, since then, Reverend Chang, the current pastor, who is a friend of yours according to information, has not yet started it. The church must recover the stolen funds from Mr. Park and the embezzlers. Perhaps, the church may file an insurance claim for the stolen funds so that the insurance company can compensate them. But, you, the bishop, must enforce church rules and order to help this church recover financially as well as morally. Otherwise, the church has no standing as �a light house� to the dark world. Now, remember that any decent mind cannot allow our historic church to be built on the foundation of the age-old scandals, but on �the rock�. Most of all, the church should be liberated from evil capitulation still in power. If Mr. Park and others like him have succeeded to scapegoat the church scandals on an innocent family, then they would have said, �Halleluiah!!� The church should be maintained as a house of prayer, but a �den of robbers.� (Matthew 21; 13) Without any further delay, you must recognize that the Korean United Methodist Church and Institute has been under the control of the spiritually-dead clergies and criminals who are filled with demons, falsehoods, hatreds, and deception. It does appear to be a moral crisis of the Korean Church, the NY Annual Conference, and, perhaps, the United Methodist denomination. I am praying for your spiritual victory in good faith and for the renewal of our historic church. The Book of Discipline guarantees open meetings and free speech. Why can�t we have an open debate for the renewal at the church or a public media? The congregation wants your spiritual leadership as the bishop of the NY Annual Conference as well as the top church leader of the Korean immigrant Christian community. Please let me remind your office that it is my duty and mission to continuously protect the church�s common interests, according to the church�s rules and the Christian teachings. That is my only way to seek justice and to restore our family name as I have learned from the church throughout my life. Alas! The church is spiritually, morally broken as it is now. Sincerely yours in Christ, Distinguished Chae S. Sone and family Please forward the e-mail petition to: Reverend Jeremiah J. Park, Bishop New York Annual Conference White Plains, New York e-mail address: Bishop@nyac.com Reverend Chul Woo Chang e-mail address: chang.kumci@gmail.com, OR WRITE TO 633 WEST 115TH STREET, NEW YORK, NY10025 Let us pray for the Bishop to do His will accordingly. Especially it is a wakeup call for Korean Christian community � It is a cyber age.

 

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