God's flesh is for those who feast in humility of their own lack of knowledge. The quest for the truth is what makes us alive. Yatahe.
By Jim Schutze
By Rachel Watts
By Lauren Drewes Daniels
By Anna Merlan
By Lee Escobedo
"I came here as a dropout," he says. "There was nothing in town when I arrived. There was one lady on the corner who sold rice, beans and eggs. That was it. People asked me why I was coming here, but I had a dream, a vision."
About 90 percent of the town's economy revolves around tourism. There isn't much to see in the town—an old church, some crumbling colonial architecture and abandoned silver mines. The sacred mountain of the Huichol, Wirikuta, is just an hour's horseback ride away.
While most of the locals embrace the new peyote tourism, it also attracts some unsavory characters. On street corners, young men harass foreigners for a "ride in the desert." For about $70, they'll take tourists out to the peyote gardens below the mountains. It's technically illegal, but no one seems to care much. As Don Humberto says, peyote tourists are the core of the town's livelihood.
He's hoping that Indians longing for the lost peyote gardens of South Texas will work their way to his little village on a mountaintop. He's already seen a few relocate to Real. An Indian from San Antonio bought a house and lives there part-time. Then Don Humberto and his Swiss wife, Cornelia, met a group of Indians near the Four Corners who promised to come.
"They said they had a vision that was leading them down here," says Cornelia, who was attracted to Real 20 years ago, in part because of peyote. "But peyote's not for everyone," she adds.
Cornelia and Don Humberto see peyote tourism as both a blessing and a curse. When tourists first started arriving in big numbers, local police preyed on them. "Police used to harass foreign tourists," Cornelia says. "They'd take watches and cameras as bribes. Now, they leave everyone alone."
She says that there's an unspoken agreement that police will never go into the desert looking for peyote seekers. "But," she says, "if you take it out and get caught with it, you could go to prison."
The Mexican government also has ambivalent feelings about the foreign influx. It has designated the area around Real de Catorce as a protected natural and cultural reserve. Although the government wants to promote tourism to the region, it also passes out fliers warning peyote seekers that the collection and trafficking of the cactus can be punished with up to 25 years in prison.
On the other hand, there's a long history of peyote's use as a folk medicine in northern Mexico. Mexicans have been using peyote as a cure-all for rheumatism, arthritis and other ailments for centuries. They drink it in teas or rub it directly on the skin.
Martin Terry says that even here in San Luis Potosí—the peyote heartland—the cactus is endangered. He says that the National Autonomous University of Mexico (UNAM)—the biggest and most prestigious university in Mexico—keeps GPS data on clusters of peyote plants around the sacred area of the Huichol. Last summer, someone ripped huge roots from the area. They squeezed the mescaline out of the cactus and left the roots to die. He thinks it may be a drug cartel.
"Only six years ago, it was a place of great abundance," he says. When he went back this summer, "there were just a few plants left. Those that were of no value were left to die."
Frank Collum, the Anglo peyote eater and sometime poacher, says that Native Americans should back off the Mexican peyote gardens. "If it keeps going like it is," he says, "there'll be a war with the Huichol. They eat an incredible amount of peyote. They've got their own problems with the Mexican government."
One local from Real de Catorce, Juan Hernández, makes his living taking foreigners to the sacred places of the Huichol on horseback. He charges about $20 per horse and serves as a guide. Hernández is a mestizo who lives in town, but he has close ties to the Indians.
"They call me before they start their pilgrimage in April," he says. "It takes them about four weeks to walk here and when they get here, I have firewood and food ready for them."
Hernández guides three horses straight up a mountaintop to a spiral of stones. It's not much of a monument, but the landscape is breathtaking, with a view of the Chihuahuan desert stretching as far as the eye can see. Hernández says that this is the birthplace of the god of the sun, Quetzal. He rubs coins across his body—it is a symbol of cleansing—and enters the stone spiral. When he gets to the center, he places the coins on a mound of other offerings. There are old shoes, a driver's license, candles, and Mexican and U.S. coins.
"This is a place of spiritual renewal," he says.
Hernández follows many of the Huichol practices—including peyote eating. He prefers to mix it with chocolate or fruit juice so he's not likely to vomit it back up. He likes it because it gives him energy. He believes—like the Huichol— that the peyote ceremony on Wirikuta releases the shamans' spirits from their bodies. He's seen their spirits flying around the mountains like large, colorful birds.
God's flesh is for those who feast in humility of their own lack of knowledge. The quest for the truth is what makes us alive. Yatahe.
The Term “PCP” refers to Phencyclidine which is a synthetic drug sold in form of tablets, capsules or white colored powder. It is one of the hard drugs that could be smoked, snorted or swallowed. The drug came into being in the 1950’s as anesthetic drug but it was never approved for human use because of the many negative effect that comes with it.PCP has some streets names such as ‘angel dust’, ‘ozone’, ‘wack’, ‘rocket fuel’ and other funny names which is usually given by its users especially the addicts among them.The medical system of treating PCP addiction is also known as pharmacological treatment. This involves the use of certain drugs. The process actually begins with hospitalization whereby the addict is admitted and properly diagnosed.
No one has the right to decide what's best for another. That's the gift of choice from the Great Spirit. Anyone who stands between you and that inalienable right are not doing it for anyone's benefit but their own. Don't be fooled. Nature is the greatest teacher of all. Blessed be! Aho!
Peyote is powerful, and good medicine. It hurts my heart to hear bad words spoken of him. People say "they see the harm peyote brings on people" well i have seen the good. peyote is medicine. you must respect it or you will not go far. peyote is like a jet engine, you can fly to the clouds and touch the face of Creator, or, you can improperly angle it and fly right in to a tree. it is not something outside of you. the power is in your hands.I pray that everyone who needs the medicine can get to it, from now to forever. I wish the Peyoteros and the Wonderful People in the NAC prosperity and good and long lives my brothers and sisters.AHO!
I think that the law that allows ONLY Native Americans to consume/possess Peyote is absolute garbage. I thought that the gov't did not see the exsistance of a god or religion? Why should they have the right to consume something that I can't? I understand fully that they use it in a "Bonafied religious ceremony", so who's to say thats not my intent. I believe that there is no recreational usage of drugs, because all mind-altering drugs are taken exactly for that. You don't just take them to be "cool" you take them because you wish to gain some insite, spiritually or mentally from them.
In response to White Eyes: Being a life time traditionalist, I reject Christianity as superior to my culture. Christianity is what brought the scourge of peyote---as you can ask any peyote user, they believe in Jesus, just like you. Your racism is evident in your assumption that the inferior culture lost....Bear in mind the Vatican and organized Christian institutions have been and continue to be supported by military institutions and this has been the church-state modus operandi for centuries--it is the foundation of manifest destiny and the pillage and plunder of indigenous societies, wealth and culture. Native people are not vanquished people BUT FOR a constitutional government that barred African Americans the right to vote for almost 100 years after its founding, for women even longer, and citizenship to native people until 1924. One can hardly call that a true democracy. The doors to democracy were only opened after the plunder had been had.
As for the Peyote followers: The Native American Church should be held to liability as to the long term effects of peyote. What scientific evidence exists that this is a safe drug to use? I only agree with White Eyes in that peyote will destroy a person's mental health. I have seen this happen first hand, it is as destructive and even more pervasively harmful to native people than the introduction of alcohol. Peyote is not aboriginal to most if not all northern tribes and its use should be banned.
As the great French explorer and writer De Tocqueville said after his trips to the United States in the 1830s with respect to the American Indian: Two cultures collided, the inferior culture lost. Enough with this stupid romanticization of the natural state of the American Indian. Peyote will make you crazy. Worshipping nature is hip now, but asinine. Nature is cruel, it kills the young, weak, and infirm, civilized human beings do not. We as human beings stand outside nature in a sense. It is a huge farce that the Indians were "at one" with the environment. They were a tough and formidable foe, and we respect them for that, but they lost. Let's quit playing the "noble savage" victim game and while we're at it, ditch La Raza and their delusions as well.
As the great French explorer and writer said after his trips to the United States in the 1830s with respect to the American Indian: Two cultures collided, the inferior culture lost. Enough with this stupid romanticization of the natural state of the American Indian. Worshipping nature a la Darwin is asinine. Nature is cruel, it kills the young, weak, and infirm. We as human beings stand outside nature in a sense. It is a huge farce that the Indians were "at one" with the environment. They were a tough and formidable foe, we respect them for that, but they lost. Let's quit playing the "noble savage" victim game and while we're at it, ditch La Raza and their delusions as well.
TO Ojibewa, How can you claim to be a tradtional Native American, when you advocate for and approve of the eradication of peyote? One the beliefs, I as a proud Chippewa-Cree,Sioux-Assinoboine woman was taught, was to protect and respect the Mother Earth. That the Creator placed us on this earth to care and protect her, which also include all the plants and animals. For you to support and advocate that Peyote be eradicated is Wrong. I fully support your right to your beliefs. However, you DO NOT have the right to force your beliefs on myself or others. Whether or not you choose to believe that Peyote is a medicine and a blessing, is your choice and right. I, however, also have the same right and choice to believe otherwise. I have seen the blessing of Peyote. I have seen the wonderful blessings that come from using this medicine. Another thing, for you to "claim" that the Cree's from Montana are not members of a federally fecognized tribe. YOU ARE WRONG! before you try and tell people how they should believe, find out what being a traditional native means. To the ranchers. For you to fence and distroy Peyote is also wrong. I hope and pray, that you will never have anyone, bar you from your path, to the creator. That you will, never be persecuted, for you beliefs. How sad that we as a country will send our Men and Woman to die, in other countries,so that they can have the rights and freedoms that we supposedly do. That we will go to war so they get the right to choose however they want. when we won't stand up or speak out and protect the rights of the Native Americans who believe in using Peyote as a medicine. I thought that one of the founding principles of this country was the right to choose and believe the way you want and not be barred or persecuted for those beliefs. Wasn't that the reason given for the extrimination of millions of Native American people? How can we teach our young childern that each and every day? Yet, not protect members or followers of the Native American Church right to worship and believe in using Peyote? I hope and pray that the creator will open your eyes and your hearts, so that you would see the blessings he gives us in the plants he created for us to use. That the Creator will allow you to see that even though we may follow diffent paths to reach him. None of those ways are wrong, if we all end up in the same place in the end, its just we chose to take a different road, and he loves us regardless. Thank you for allowing me to express my thought and views on this matter, I hope it gives you a glimpse into seeing why protecting Peyote and the rights of others to believe the way they choose is important.
I disagree "Ojibway", I am of the Seminole Nation of Oklahoma & believe that peyote should continue to be used. It's been here for thounsands of years, & yes not all tribes used it so why don't you leave it alone & let the rest of the nations take part in it. You don't speak for all the Natives!
I would like to express my support for the ranchers to continue to fence their land and destroy the peyote plant. The main threat to true native American culture is this evil thing. The only people that should be eating peyote are the people that live by it and can access it in the locality. For all other tribes, access, use and possession of peyote should be permanently banned. Not all tribes embrace peyote and as an Ojibwe Indian, it is forbidden in our tribe. Anyone that says otherwise is a liar. The Crees of Montana are ardent followers of the Native American Church. They are not legally descendants of a federally recognized tribe, so therefore, their use of this product is ILLEGAL!!! Any peyotero that is caught supplying these people can face prosecution. Please ranchers, help save the authentic cultures of Native America and destroy the peyote plant when you see it, deny access to peyoteros, its your Constitutional right of liberty and privacy over your property and eradicate this menace from American society. I am a traditional, drug free Native American. PLEASE STOP THE PEYOTE DRUG TRADE TO NORTHERN TRIBES, THIS IS NOT OUR ORIGINAL CULTURE.
@mike Atleast let us keep our sacred plant! It takes many years for peyote to mature and if it was accessible to everyone, it would be extinct.
you live in their back yard because the government saw it as their right from god. let them have at least this
I couldn't agree more... the distinction of native/non-native is just another bullshit law to keep you from what you need, (They don't want the sheeple to wake up.) and believe me "white man" are the one's who need this Great Plant Teacher's Medicine more than anyone else at this point in time. (I should know. I'm one too) The scourge of western society has placed us and our world at the brink of extinction due to the excessive greed and self righteousness of it's Abrahamic religious perpetrators. The delusion some people live under is staggering. If GOD is an omnipresent, omnipotent and omniscient being... How can something GOD created be wrong? All herb bearing seed you shall use as meat. So says the bible... and yet "shite man" can't even abide by that. Pahana will be with us soon my brothers and sisters... soon we shall be free of "the west's" delusions. Don't be discouraged! The time is at hand! Celebrate and praise the Goddess! Aho!
You poor fool! peyote has been used for thousands of years and there is no indication whatsoever that it destroys people's mental health I don't know what you saw "first hand" but I've seen also " first hand "that it doesn't. Let me tell you this if you think people can't be trusted to decide what they put in their bodies then move to North Korea where they keep people under control to prevent them from making any "wrong" choices
I challenge you Doug, four years later as of 6/17/12, years later regarding your above post, I hope you are one of the few who followed the nuclear power plant in Fukushima post the earthquake/sunami on i 3/11/11. The potential devestation to life in the northern hemisphere due to the nuclear accident at Fukushima in Japan is not reported here in the United States. Do you still believe the inferior culture lost? I know what the De Toqueville believed, and he had affect on future progress, but do you believe he was correct in his observation? Unbridled nature is a brute and agony, but at least we know the variables for the most part. Wind, Cold, Heat, Cracking Earth, Sky Boulders, Poisonous Plants, Poisonous reptiles and most animals with large teeth, land or sea. De Tocqueville was prejudiced by perfume. Perfume and that is what it is, icing, gravey, a sweetness that shortcuts the smell of labor and death. Has your ipad given you as sense of grandness?
Inferior because they did not have the means to master the elements of the "black swan" of their nightmares. There was no powerful Captain Kirk to lead to "best global practices" with trusty Mr. Spock to illuminate the glorious path to empathy and love.
truth comes from women and men who are tolerant, who do not hate or demand but who have witnessed and lived a life, of miracles and tragedies and gently nudge people along a path of wisdom and freedom of choice, liberty really. The woman who wrote this post is a gal I wish was my friend, I would be honored to have her as a friend. I am of a different "group" where so few think as I do or care for much more than the comforts money brings. My kingdom for a smiling faces around a campfire, and a wise one guiding me to healing, or just alone among then with a little peyote helping this misplaced 55 yo white woman who craves nature and rest from worry.